HISTORY
History not much is known about the early history prior to the formation of Suket in 765 AD. The area had been under the control of Ranas or Thakurs. The only place that has an early mention in literature is Rewalsar and it is mentioned in the Skanda Purana as a sacred place of pilgrimage. Karnpur, a small village is said to have been founded by Karan, a hero of the Mahabharta. A temple at Gumma points to the locality where the Pandavas sheltered themselves when they attempt to burn them down failed. Beyond this, not much of the erstwhile state’s existence can be found in classical literature. According to the Tibetan tradition, Padam Sambhav (750-800 AD), the great Buddhist Patriarch, who was summoned by king Tisong-De-Tsen of Tibet for preaching Buddhism, hailed from Zahor, which represents the country round about Rewalsar. On the basis of this, it is concluded that Mandi must have been a great place of Buddhist learning about this time.
The chiefs of Mandi and Suket are said to be from a common ancestor of the Chandravanshi line of Rajputs of the Sena dynasty of Bengal and they claim their descent from the Pandavas of the Mahabharata. The ancestors of the line are believed to have ruled for 1,700 years in Indraprastha (Delhi) until one Khemraj was driven out by his Wazir, Bisarp, who then took over the throne. Khemraj, having lost his kingdom, fled eastward and settled in Bengal, where 13 of his successors are said to have ruled for 350 years. From there they had to flee to Ropar in Punjab, but also the king, Rup Sen, was killed and one of his sons, Bir Sen, fled to the hills and reached Suket. The State of Suket is said to have been founded by Bir Sen, an ancestor of the Sena Dynasty of Bengal.
The separation of Mandi from suket took place about the year 1200 AD. Up to that time, it was the single state of Suket. The then-reigning chief Sahu Sen had a quarrel with his younger brother Bahu Sen, who left Suket to seek his fortunes elsewhere. Bahu Sen after leaving Suket settled at Manglan in Kullu, where his descendants lived for 11 generations. Then the chief, Kranchan Sen was killed fighting against the Kullu Raja and his Rani, who was pregnant at that time. fled alone to her father, the chief of Seokot, who had no son. Here she gave birth to a baby boy who was named Ban, the tree under which he was born. Ban had hardly crossed the age of 15 when he defeated the chief of Kilti who used to plunder travellers.On the death of the chief of Seokot, Ban succeeded the chiefship of Seokot. He, after some time, killed the Rana of Sakor and took possession of his lands. he then changed his residence to Bhiu, on the banks of Beas and a few miles from the present Mandi town. Mandi emerged as a separate state at the beginning of the sixteenth century. Down the line of descendants of Ban came Ajbar Sen, nineteenth in descent from Bahu Sen, who founded Mandi Town in 1527 AD, the capital of the erstwhile state of Mandi and the headquarters of the now Mandi District.
Ajbar Sen was the first great ruler of Mandi. He was probably the first to assume the designation of Raja. He consolidated the territories that he had inherited and added to the new ones that he wrested from the hands of his neighbours. He built a palace here and adorned it with four towers. He also built the temple of Bhut Nath and his Rani constructed that of Trilok Nath. Down the line of descendants was Raja Sidh Sen, who succeeded Raja Gur Sen in 1678 AD. Mandi had never been so powerful before his reign and after that never was. He captured great areas from the adjoining areas. it was during his reign that Guru Govind Singh, the tenth guru of the Sikhs visited Mandi at the close of the 17th century. He had been imprisoned by Raja Singh, the chief of Kullu, from whom he had sought assistance against Mughal troops and his followers believe that Guruji escaped by using miraculous powers. Raja Sidh Sen, who is also considered to be a possessor of great miraculous powers, entertained him with great hospitality. He built the great tank before the palace.
He also built the temples of “Sidh Ganesha” and “Trilokinath”. The entire history of both the states of Mandi and Suket is littered with wars among themselves and other adjoining states. These two states had always been rivals and generally enemies, but there was no great result of their warfare. The fertile valley of Balh was the common ground of desire and dispute. On 21st February 1846, the chiefs of Mandi and Suket visited Mr Erskine, Superintendent of the Hill States for the British Government, owing their allegiance to the Britishers and securing their protection. on 9th march, 1846 a treaty was concluded between the British Government and the Sikh Durbar whereby the whole of the Doab area between the Beas and the Sutlej was ceded to the British Government, and this included the states of Mandi and Suket also. On 1st November 1921, both the state of Mandi and Suket were transferred from the political control of the Punjab Government to that of the Government of India till 15th August 1947, India’s Independence Day.
The present District Of Mandi was formed with the merger of these two princely states Mandi and Suket on 15th April 1948, when the State of Himachal Pradesh came into existence. Ever since the formation of the district, it has not witnessed any changes in its jurisdiction.
MANDI
Mandi is also known as “Chotti Kashi” due to its similarity with Varanasi in respect of the Ghats on the bank of the Beas River and the temples of Lord Shiva near the Ghats. The place is often described as the cultural capital of Himachal Pradesh due to its rich culture, traditions and temple architectural heritage. In ancient times Mandi was not only a business centre on the old silk route to Tibet but also a centre for cultural exchange. Mandi, the abode of Baba Bhoot Nath, was known as Mandavya Nagari as Mandav Rishi meditated on a rock, known as Kolsara, in the Beas river. The famous International Shivratri Fair is celebrated every year during the months of February/March. Deities from different corners of the District throng this town during the fair. The people of Mandi are known for their liveliness and distinct lifestyle embedded in faith and traditions. There are many temples in Mandi Town like Triloki Nath Temple at Purani Mandi, Raja Madhav Temple in DC Office Complex, Bhoot Nath Temple at the famous Chouhata Bazar, Tarna Shayamkali Temple on Tarna Hills overlooking Mandi Town, Panchvaktra Mahadev Temple on the confluence of Suketi and Beas River, Ardhanareshwar Temple at Samkhetar Street, Bhimakali Temple at Bheuli. In addition, many other temples of archaeological and religious importance can be visited. Historical Ghantaghar, Indira Market, Victoria Bridge and Gurudwara are other famous places of interest in the Town. It is a base camp to visit tourist places such as Prashar, Barot, Joginder Nagar, Kamlah Fort, Shikari Devi, Kamrunag, etc.
The historic bell house was built in the middle of the city in 1939. The three-storey pagoda-style architectural heritage is located in the centre of a commercial complex known as Indira Bazar. A lot of bells ring on the first floor. A small park known as Subhash Garden, resting around the Gharat home and famous temple of Goddess Siddhi Kali has also been developed.
Victoria Bridge is the first bridge in the town which connects Purani Mandi and Mandi town. It was built by the King of Mandi, Raja Vijayi Singh Sen with the help of Britishers in the year 1877. This bridge had been constructed like the Hanging Victoria Bridge on Tames River in England. This is constructed in the style of the Jhulla bridge and is still operational for small vehicles.
In Mandi there is a Gurudwara in front of the Paddal ground with NH-21, which is an important religious place. Guru Nanak Dev Ji visited Mandi and Guru Gobind Singh Ji stayed in Geely for more than six months. The construction of the gurdwara of the Mandi was started by Raja Ajabar Sen in 1527 AD and was later rebuilt by King Jogindra Sen, Rani Amrit Kaur and the Chief Secretary of the Mandi State, Dinsha Nath. Guru Gobind Singh Ji had gifted many things to the king of Mandi, which he donated to the gurudwara. Guru Gobind Singh Sahib’s sacred bed, holy ram, sacred gun, holy gun Kapi and holy flute (still) are still preserved in the gurudwara. There is also a rock which is called the Kolasara in the Beas river, on which Guru Gobind Singh used to meditate daily during his stay in the Saheb Mandi.
About 5 Km from Mandi town on NH-21 towards Kullu a photo art gallery exists and tourists visiting the area can drop in for some time to have a glimpse of history and important places of Himachal from the photographs and artefacts displayed in the art gallery.